"Theodore of Mopsuestia (ca. 350-428) wrote a book titled Against the Defenders of Original Sin which Saint Photios the Great read and reviewed in his Bibliotheca (177). It is often said that Theodore was the only eastern bishop who not only spoke about but also against Original Sin as formulated in the West, but with this review we see that Saint Photios does as well. The chief defender of the doctrine...

— A follow up to a recent post “The Stance of St Iakovos of Euboea on the Reception of Converts and the Baptism of the Heterodox”.

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“Many have commented: “How is it that the Africans, being only recently baptized, can maintain such an intensity and exactness in their Orthodoxy, while many of us in parishes in Greece, America and elsewhere are much more lax?” The answer, I believe,...

The Church in the post-Iconoclast age and pre-schism period, in the Eighth Oecumenical Council under St. Photios the Great and at the end of the first millennium and the eve of the Great Schism and beyond.

The fifth lesson of our 10 week course, "Orthodox Ecclesiology: The One, Holy, Catholic and Apostolic Church and the Pan-Heresy of Syncretistic Ecumenism" will also look at the 1st-2nd Council...

Saint Nicholas Orthodox Church

Blacktown NSW, Sydney, Australia

Sunday, March 31 (18), 2019

Saint Nicholas Orthodox Church

Brisbane, Australia

Saturday, March 23 (10), 2019

For half a century, many authors have noted the spectacular decadence of Catholicism in France and more widely in Europe, and have worried about it: Louis Bouyer in The Decomposition of Catholicism (1968), Serge Bonnet in À hue et à dia. The Avatars of Clericalism in the Fifth Republic (1973), Michel de Certeau and Jean-Marie Domenach in Christianity Exploded (1974), Paul...